I’m not the first to articulate that stand up comedians are some of the most influential people in our culture. They perform the important function of saying what is deemed inappropriate to say. Like the court jester who might be able to speak truth to the king (I’m thinking of the fool in King Lear), stand up comedians find a way to say the most horrible things without being destroyed or destroying others (well, the best ones do). Like the poet who sees the world through different lenses, the stand up comedian sees the world as it is but unencumbered by the fatalism of any notion of things being “just how they are.” He or she brings a novelty to the mundane and often the terrible that makes us laugh. And that laughter feels good. It is a cathartic response to the steamrolling pressure of the status quo — an obstinate refusal to accept things just as they are — a glimpse into another story even if the characters and events are similar to or even exactly the same as the one we usually see. And their stories are punctuated by the glory of shared laughter, breeding a generosity and mutuality that is hardly rivaled elsewhere.
I think Jesus is a stand up comedian more than a preacher. He inspires laughter, breeds generosity and makes his stories about the things we all know, especially if we were actually his contemporaries. He is oh so topical. His task is not evaluation. It is description. He wants to awaken us to how things are, that we might see it all from a new angle. More than how things should be or even could be, Jesus invites us to see as he sees. That’s where he starts and how it will be in the end. ” For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” – 1 Corinthians 13 the part that comes after the wedding part.
Here’s an example from the Sermon on the Mount “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!” (Matthew 6:22-23)
When Jesus is talking you might be tempted to default to your evaluation. Am I healthy or unhealthy? Light or dark? Did I do it right or wrong. Religion has corralled the conversation into moralism for too long for us to do anything else. So don’t feel bad about that if that’s where you always go like the rest of us. The alternative path is to see with Jesus what he’s seeing — to be in on the joke — so to speak. What he’s saying is so true you might just have to laugh, but it’s couched in some old stuff that might be a little confounding. let’s unpack it a little.
We project what’s on the inside
Doesn’t this make sense? The eye is the lamp of the body. We project what’s inside out onto the world. Our perspective matters in how we perceive. If you’re dark on the inside, the world is going to look dark to you. Ancient thinking about how light works actually corresponded to this. Some thought that light came out in a beam from the eyes as opposed to entering it from an outside source. We know a lot more about the physics of light now, but the old thinking adds to the validity of Jesus’ description. Healthy, generous, abundant, enoughed eyes see the world differently than unhealthy, stingy, divided, never enough eyes.
You might be tempted to hear, “Get your eyes right, okay? — Don’t have bad eyes.” But, remember, Jesus is really just making an observation. These words that get translated as “healthy” and “unhealthy” also have the connotation of “generous” and “stingy.” This sense of the word is amplified by the surrounding illustrations in Matthew 6. Just before this little reflection on eyes Jesus is observing that our heart and treasure are located in the same place. “Where your treasure is there your heart will be also.” And just after, he is observing that “you can’t serve both God and money.” It’s a whole little section on generosity and sharing in Jesus’ biggest special (😉).
Enough isn’t always enough
The fact is, our sense of security and value so easily comes from wealth. It is very easy to go to material goods for comfort and relief because they so concretely provide comfort and relief, but if we are dependent on things we can lose our basic sense of safety and self worth. We are in a very precarious position because our basic sense of enough is dependent upon external circumstances. There’s no moral lesson here at all. If you are enoughed by money you will organize around keeping it, plain and simple. If your sense of enoughness comes from material possessions they will begin to possess you, like a master. And how we choose to see the world affects our experience of it. If our eyes are enoughed, there will be enough.
Receive the invitation to see how you work without judgment. Step around the evaluative first instinct. See with Jesus, have a laugh about it and gently make the moves you need to make the changes you know will make a difference — in your seeing and sharing.