Today, if you hear his voice

Ben White's Adventures with softened hearts

People are better than ideas

People change people, much more than ideas do. The best way to bridge divides is bringing people who are different form one another together in love. An idea is a powerful tool but it is limited, I think, to political power. Jesus was most interested in people’s allegiance to him as a person not to his ideas. He was not creating a political movement, he was creating a Jesus movement. He himself was at the center of it, and he still is.

Jesus ‘ plan was to be with us

That’s why I hate the term “biblical principles.” It is a reduction of Jesus’ personhood to ideas, and that was not his purpose in becoming a human being as far as I can tell. He wanted a relationship. He wanted us to rely on him for who we are and what we think. he wanted to renew our minds and transform our thinking. He does this as a person. He expected to be with us always, and he is.  When he was with people in a more immediate sense, walking around ancient Palestine, he was always trying to undo ideas that were too concrete. He confounded people on purpose. He refused to weigh in on the established debates. Here’s an example from Mark 12:

13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

And they were amazed at him.

And they were amazed at him

Folks have been wondering what exactly Jesus meant ever since. We are still amazed, confounded, perplexed. Jesus’ inherent answer is, “I am doing something deeper than Caesar and his Empire. I am God’s. You are mine if you are with me. And then we all belong to God.” In John 18, he says to Pilate,

“My kingdom is not of this world” and “Everyone on the side of truth listens to me.”

Jesus wanted us to know that he is it.  Jesus, himself is the solution. I believe this, but I am still wondering with Pilate, “What are you talking about, Jesus?” I think that’s right where Jesus wants me to land.

This amazement points me toward another way. It leads me to reject simple answers and almost every binary. Many of the ideas we still hold dear are at least as old as the gospels, and they have always been unsatisfactory. Jesus thinks we know this, deep down, and he’s still doing everything he can to wake us up to that dissatisfaction. To his disciples in John 14 Jesus says,

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

The world gives you coins with emperors’ faces on them who deliver “peace” through war, “law and order” through militarized police with not enough accountability. Our money today ironically says “In God we trust” on the back of portraits of our dead emperors. Jesus does not confront these emperors the way the world does. His peace comes through another way. He offers us himself. His resurrected body that was once killed for the kind of peace the world gives.

Jesus undoes our debates

This is a hard teaching still, because we are still afraid. For the most part, conventional wisdom teaches us that to not fear is to be a fool. Paul has something to say about that in 1 Corinthians 3 but you can follow up on that later. Jesus’ peace comes in the form of question marks behind the assumptions that have define who we are. This side or that side. Up or down. Left or right. Safe or in danger. Jesus undoes our debates and asks better questions. Our worldly identities are only as real as the world makes them. Let us let Jesus define us. Let us attempt to answer his questions which will most likely end in amazement. And in our confusion — in our “I don’t know” — in the wonderful wake of another Jesus zinger, let us be content to be next to him. This will change us.

His answers didn’t satisfy many of the established sides of his day. He is the solution, himself, and that looks different for different people in different contexts. We bring that wonder and that expectation of fresh answers to our own time and place, to each of our relationships. the goal is being next to Jesus together. The truth is a person who is available here and now. Paul kept going with this single minded flexibility throughout his evangelical efforts. He would literally say one thing to one group and another thing to another group (This post on wayofjesus.circleofhope.net gets at how we imagine following his footsteps as we do theology in our context). Paul wanted people to get next to Jesus and then see what happens. The presumption is that Holy Spirit is actually alive and active convincing people. Jesus is present and he will make more of a difference if we let him than we often give him credit for.

Let’s be together next to Jesus and see what he does next

So our goal is to keep people together, especially people who are different form one another. Teaching dialogue and speaking the truth in love is the work we must do. You actually have to love the person you disagree with. You have to have a strategy for their transformation, not winning the argument. I am still learning to do this in every situation, but I have already seen it work, so I persist.

The folks who are stuck in a talking point, stirred up to follow their worst instincts by a corporate media machine need to prejudice their togetherness in Christ over their ideas. We die to those allegiances to follow Christ. The most practical way to do it is to love a real person. That media machine, which a friend of mine recently described as a means of demon possession, is designed solely for making money — not for truth or love or even solving the worlds problems. My hope is in creating a viable alternative to those lucrative lies. To do this I trust Jesus among us to do miracles in our relationships. I am banking on his living presence to move people where they need to go. I don’t think we will ever have worldly power over the machines (media, military, politics) but I think we already are an alternative to that power. The church is oriented around a deeper power that we can rest assured will triumph in the end. For now, we are faithful to it — to Him — and persevere even if it often seems to be failing. We lead people to claim the freedom Jesus gives us over those machine powers. It doesn’t always look like it is working. It’s like yeast or a seed — as Jesus said — unseen expansion, underground growth.

Our personal relationships are the foundation of our prophecy

I don’t think this means we ignore those machine powers. This is not a push toward individuality. Our love for neighbor compels us to speak. Those we will never know still matter to us and our voice may help. We address evil in the world with our prophecy in creative ways. We ally with movements that seem to be the best options for the poor and the oppressed. We mock the powers with subversive alternatives. We tell the war machine to stop killing in our name. But we create at least as much as we tear down. We must have a real alternative from which we speak. We must be already doing in micro what we call for in macro. I believe we have that place to stand together with Jesus. We are making an environment where it is safe to lay down the burden of being right all the time. We kindle a fire of bewilderment that opens us up to new possibilities. Our new vision gives us more imagination, offering us insight into better criticism of the powers, asking those better questions that Jesus loves. But our first work is being the alternative, making love and discipleship happen, building a foundation of intimacy with the living Lord that incites those open hearts that can see a different world and bring it closer to fruition with different questions. If we don’t share the best thing we have with those immediately around us, why would we share anything with those beyond?

2 Comments

  1. Ben, I love the energy and enthusiasm of this post. There are several topics here that I am sure you could hash out
    even further and give each it’s own blog post.

    If you do, I look forward to it! Jesus’ confounding statements, what each might mean; living in a military industrial complex, how do we express love when we are all being stared down by the barrel of a gun; how does surveillance media and privacy and the military affect how we relate to each other; how to actually conduct a discussion with a friend or foe without getting trapped by mass media sound bites?

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