I recently learned that the location of our sharing garden in front of Circle of Hope at 3800 Marlton Pike in Pennsauken, NJ is where a war memorial once stood. In front of the fire house the patriotic firemen had installed a plaque to honor the war dead for the sacrifice on the altar of freedom. It was the “Highland Honor Roll” listing men from the area who died in World War II. I love how we have superimposed sharing vegetables over top of that site. I don’t know what happened to the memorial but it never could have stayed on our property. Not because these men were dishonorable but because the cult of war is inherently anti-Christ.
Chris Hedges explained why very well in his 2002 ought-to-be-classic book, “War is a Force That Gives Us Meaning”,
“In the beginning war looks and feels like love. But unlike love it gives nothing in return but an ever-deepening dependence, like all narcotics, on the road to self-destruction. It does not affirm but places upon us greater and greater demands. It destroys the outside world until it is hard to live outside war’s grip. It takes a higher and higher dose to achieve any thrill. Finally, one ingests war only to remain numb.”
The US public is addicted to war and it’s underlying myth of redemptive violence because changing our minds would cost the legacy of the men of the Highland Honor Roll too much. We have written a story about them that requires the virtue of their death in service to our freedom as its primary moral. Whatever other meaning they may have made in their living pales in comparison to the death they gave. And there are enough of these little plaques all over the country to build a giant temple to the god of war who demands our allegiance like heroin demands an addict’s vein.
On the Fourth of July we are reminded to revere these lives for their participation in this addiction. I revere them for their belovedness and the tenderness that they demonstrated in their death. They remind us that no matter the reason war is about killing. They motivate me to find other ways to make the world a better place. Can we work just as hard at peace as the governments of the world do at war?
The sharing garden is an anti-war, pro-Christ sign of goodness in the world. We have enough to share just for sharing sake. We want to be known for saying “there is enough.” There is enough for you–there is enough for me–there is enough for everyone in the Kingdom of God. Jesus is the anti-demand, the anti-addiction, the anti-destruction because he is the invitation giver, the satisfaction provider, and the creation starter and finisher.
This ends up being incredibly unpatriotic because we have decided as a nation to make our addiction around a very fragile lie. If I say there is enough then we don’t need another fix. If I share instead of protect what’s mine I refuse participation in what defines us as a nation. Of course I’m not alone in sharing. I’m not alone in saying “there is enough.” Others may say this but I think the only sufficient underwriting for those claims is the promise of God’s Kingdom fully come. Because the world is complex. Many do not have enough. Our government is not poised to change its central myth and we will need to deal with that messy reality for now.
That’s why the sharing garden is just a sign–a symbol of our allegiance, and thus worthy of a pledge, or a fireworks show, or a memorial. Thankfully it points to a reality much more substantial than the meaning drawn from the veins of soldiers. The promise is real. When Jesus says “that’s enough.” It’s enough.