I had two spiritually profound experiences two weeks ago that I don’t think I’ll ever forget. This is about one of them. I was part of the Carnival de Resistance residency in Minneapolis (many fond memories!), beginning a new seminary class and feeling lots of feelings. I was there for 10 days of a 30 person, 30 day eco village experiment and arts carnival – easily find pics on the Facebook page. I had been sitting for a few days with some difficult questions that had arisen during my seminary work. During one of our performances my befuddlement had moved into embracing mystery in a way where felt connected, and embraced back by God. I felt the Holy Spirit in my body as I drummed and choked through the lyrics to the anthem’s line “I’m gonna stay on the battlefield till I die…” You may want to listen to Sweet Honey in the Rock’s version while you read.
The Mexican muralistas walked behind our dancers (Jenna, Helen, Belle, and Tevyn – inspiring Circle of Hope partners!) with this banner (above) and raised their fists – both in defiance of tyranny and together with those defending water against the extraction industry with their private military. Everyone under the big top (besides people playing drums with both hands, I guess) raised a fist. It was the climactic moment of the show, the second time we performed it. It was more than an exhilaration from performance. It was more than just having strong and complicated emotions. I know what the presence of God feels like. God is there when I feel most alive, when I’m distressed – and still surprises me sometimes.
Experiences or activities that help us connect with God
I’m glad that I learned how to worship God at a young age – especially in the context of when the church gathers. Worshipping together has been a central discipline to my whole adult life. I use it as a time to be formed by bringing our hopes, worries, and everything else to God through mutual expression, often through art and music – while including others. Each of our meetings on Sunday night feel like an inclusive family dinner to me.
I’ve love how this meme can help us think about spaces of personal God time. They bring up a common problem – so many people unsuccessfully try to cram that experience into a church building and don’t acknowledge that a close encounter with God’s Spirit often happens when we’re doing what we love. I’ve heard people this year talk about developing intimacy with God when they run 5 miles, work on their garden, write a song, go hiking, sit in the woods and listen to birds, read and ponder the words of mystics, march against injustice, practice photography, consider the wonders of the universe, meditate on Scripture, dance, making a friend on purpose, paint, clean the house…I could go on.
These encounters don’t need a priestly figure performing the ceremonial rites ahead of time. Jesus made all times sacred, we just need to enter in. Everyone participating might not have the same intention and interpretation of the event. We do have unity of purpose at our Sunday meetings and cell meetings – we call it “setting the sacred space.” What practices or habits help you experience God’s presence? The two meetings of the church each week probably aren’t enough to sustain you longterm – part of following Jesus is growing your capacity to experience the Holy Spirit all the time.
We resist what we don’t already understand
I heard one of our pastors, Gwen, say at Doing Theology last week that we are naturally suspicious of things we think are different than what we already know. I know I can be like that. When I don’t understand something or when an idea doesn’t reinforce something I already think/believe/feel – it takes some intentional work to not go with my instinct to close off, resist, or withdraw. It’s a risk because sometimes it’s healthy and others we miss something that the Spirit might be bubbling up.
If you’re still reading and ready for another relevant song, the First Nations DJ trio A Tribe Called Red dropped a new album recently that’s been on repeat for me. Here’s the first single featuring Yasiin Bey (Mos Def), “R.E.D.”
I only have two classes left to complete for my Masters in Intercultural Studies degree through my seminary, NAIITS. My current class of ten people is Ethics in an Intercultural Context. Since it’s the North American Institute for Indigenous Theological Studies, we often consider implications of mission in Native contexts (historically, currently, and the future) and give special attention to Native experiences. My professor was not afraid to start our class off with some rather antagonistic writings by Vine Deloria – a hugely important Native scholar.
The assigned article and excerpts were hard for me to get through. I was taking a break from Carnival community life, trying to study before sending in my reflections for our weekly class Google hangout. I felt a little mentally blown out to sea. I was struggling to know what I felt or thought about questions raised in my readings, like: Do Liberation Theologies really just reinforce white supremacy, perpetuating the same myths & systems that keep us from creating new ways of thinking and relating? Can Christians become spatial (connected to place) as well as temporal (going along time) in order to become more than colonizing to her non-members? I wanted to understand other perspectives and only had a few hours of dialogue. I was in that headspace for a few days, feeling befuddled while trying not to resist, withdraw, or close myself off to the new ideas.
As a group we, local pastor Jim Bear Jacobs (Mohican) showed us the documentary Dakota 38 and led a talking circle. The US had forced Dakota elders (mostly women) into a deadly internment camp, a final straw for the nation. They fought back. The day after the Emancipation Proclamation, President Lincoln ordered the largest mass execution in US history – to hang 38 of the leaders of the uprising. I highly recommend the documentary Dakota 38.
The Reality that doesn’t quite exist yet
As we work to realize together what “Your Kingdom come, Your will be done on earth as in heaven” means, we are not just biding our time. Don’t we actually experience pockets and moments of Christ’s Reality. Thinks click. They make sense in our heads, our hearts, together, and give us courage to live a demonstration of it. A little taste of heaven! Rather than thinking heaven only exists in some other strange planet or dimension, why not live into the new reality Jesus initiated and invites us into right here in our own planet, time, community, geography, and body? We can live into it together and make more pockets and moments where Jesus is the foundation of all – and harmony returns to earth.
Back to the climax of the CDR’s water show “Burning River” : Tevyn just gave a moving closing monologue that tied together elements of the show. Water is a gift from God and is necessary for life, health, and healing – in both the figurative (living water) and literal (rivers, etc) sense. Working for the health of the water is deeply connected to how we view creation – as a commodity or a gift from our Creator and we’re invited to baptism even in the polluted water. We’re singing, dancing, raising fists (see first paragraph). It all connected for me. We were in one of those sweet spots. Our discourse and ideas merged with saying yes and being part of the Spirit’s movement. It connected us to the struggle against evil and greed, and with those forming an alternative that was ready to act.
Don’t let your befuddlement keep you from engaging with God and the befuddled others (aka the church). We may feel how it’s working before we understand it completely. That’s the kind of life I get to be part of every day as part of Circle of Hope. We’re embodying an alternative to what people generally think is reality. Generating justice and hope and our neighborhood (not just someone else’s neighborhood) is at the heart of us. I’m pretty excited for what we’re going to do this week about it.