Signing The Declaration as a team during 911 and UNDRIP anniversaries

I love being part of the Circle of Hope pastors and staff team. We’ve grown and changed over the years and continue to hold to what holds us together, love. Since its release last Tuesday, our team of pastors and staff have signed the Theological Declaration on Christian Faith and White Supremacy out of love for Jesus, one another, for the church, the victims of unjust systems, and for those caught up in these deceitful ideologies.

I hope that you have caught wind of The Declaration by now. One of my mentors, Randy Woodley, became an instrumental figure in drafting this theological and practical response for Christians in the midst of overt white supremacy and white nationalism in our communities. He personally invited me to partake in this move, inspired by the Barmen Declaration of 1934 by Christians in Germany who opposed the harmful influence of Christians adopting Nazi ideals and infecting and misshaping the Church.

When Unite the Right gathered in Charlottesville a few weeks ago, a long, sick story added a new iconic chapter. Since 11/9 (the last US federal election), white supremacy has been emboldened and become more overt. Many Christians in the US have fallen prey to norms and ideals that contradict the Good News of Christ. #theDeclaration isn’t just about pointing out the speck in our proverbial brother’s eye, it is a tool “to acknowledge and repent of the church’s complicity in perpetuating white male supremacy in all of its forms and to hear and to heed the call to return to the truth of scripture, fully revealed in the person of Jesus.”

As a continuing expression of the Anabaptist movement, we don’t all think that making statements to the Powers That Be or to those not part of the covenanted community is essential to what the church is given to do. We form alternative community to the domination system, participating in the cultivation of God’s harmonious reign slowly and together. One of our main partners, MCC, released a potent Statement on White Supremacy and Racism last month.

911 and UNDRIP anniversaries give us tangible reminders of work to be done

September 11, 2001 (remember to never forget, btw) often gets memorialized with loss, grief, and a promise that unity under the US American government will make everyone safer from violence, through violence. We would like to forget (or not learn) that the death toll for the War on Terror has grown into the millions. On that anniversary, I still resonate with what Terry Rockefeller of September 11 Families for Peaceful Tomorrows shared at Jesus, Bombs, and Ice Cream, “There can be no war on terror. War is terror.

After 25 years of organizing, we can celebrate today the 10th anniversary of the United Nations Declaration on the Rights of Indigenous People. The US, of course, was with the main settler colonial states of Australia, Canada, and New Zealand to oppose the landmark victory. Former President Obama officially lent US support to the declaration in 2010. Along with over 560 federally recognized Indian tribes, over 60 state recognized tribes, and countless other native relatives in the US—we’re still waiting for action.

Signing the Declaration isn’t just word, it comes with action.In response to these truths and in rejection of these false doctrines, we implore people of Christian faith to match confession with repentance. Let us find new ways to be together in the world. We offer four actions we might take toward the healing of our nation:” to listen, lament, repent, and re-imagine. I’m grateful that Circle of Hope has been a space where these practices are part of our rhythms of life and path of discipleship. I hope that more of our siblings in Christ can be present to our moment in time, and the Holy Spirit’s power and direction to healthy and authentic expressions of life in Christ. I hope more Christians will sign and implement the Declaration. I hope more people will be freed up to join in Jesus’ world redemption project.

Junteenth 2015: freedom has its delays yet hope prevails

A bunch of my friends are so-called white people. In the past few days on Facebook, several even warned people against talking racial politics on their feed or place of work. I generously assume they are trying to shut down the white people they know who want to deny that the Charleston Shooting continues a long thread of violence against Black people in the US. I want to think that because their white friends celebrated when George Zimmerman or Darren Wilson walked. By the way, the “I Support Darren Wilson” FB group has almost 90,000 members. I also wish stories of outrageous violence against black people would stop, and I think Jesus does, too. Until we get there, I can’t imagine Jesus not getting shot, abused, left out, and executed. I also cannot imagine Jesus not rising and forming an alternative.

Jon Stewart’s joke-free monologue last night is still blowing up, being liked and shared by all sorts of folks. I appreciated his connection that state violence abroad to “protect American lives” – including drone warfare, invasions and torture – with violence against American lives at home. He presumed “we” when speaking for the country. That was a bold move, and people like me don’t often want to think that we are part of the “we” that continues to commit atrocities against people part of a racial group because they are part of that racial group. Jesus forms an alternative while caring and acting with those who suffer, being present in the suffering and offering hope for something different.

Today we are able to celebrate Juneteenth – the oldest celebration of the end of racialized chattel enslavement in the US. You see, there was a few delays to freedom in Texas in the days before communication was so fast and accessible here. Most understand that the Confederacy didn’t officially recognize the Emancipation Proclamation (1/1/1863) until the end of the war (4/9/1865). It wasn’t until June 19, 1865 that Texas came along. Imagine being part of the group who did not know about Lincoln’s decree or the news from the battle front only to find out that the law had made you free years/months before. I think there’s a complex array of anger & frustration to distain but gratitude, elation and celebration must have prevailed. During a week when #askRachel was taking over the emotional airwaves in the wake of the McKinney debacle, Juneteenth can be a day when Charleston has its full context with the emotions, memories, realities, and hopes that media outlets cannot give us and cannot take away.

Some powerful memes are also floating around today to clarify that the recent white supremacist murder rampage in an AME church’s prayer meeting was more than a random act of violence or one sick person’s twisted response to their delusion. We are still in conflict with a system that protects white supremacy and white skin privilege. The battles are still (Ephesians 6) against rulers, powers, and authorities both in spirit and in this world that are systemic, not just against individuals or people.

African Electro artist Young Paris’ post as of now has over 200k likes and 250k+ shares.

There are always exceptions to the general flow and other people are mistreated or rewarded. Symbols remain in prominent places particularly and powerfully serve as seen things to point to unseen ideas. Whether it’s on your t-shirt, a tattoo, the name of a street, or the flag above government buildings – we choose what we display/advertise/evangelize for a purpose. Take Jesus dying on the cross and using the symbol of the cross to identify his followers. What does the symbol mean to you and what does it mean to your neighbor?

From the Southern Poverty Law Center

Attacking a symbol can be as powerful as the symbol itself. Burning a flag is potent, open defiance. When doing anything symbolically, the act itself is open to interpretation. Sometimes the point is unclear or perceived as inappropriate or offense. Sometimes disrespect or questioning legitimacy is a step towards forming something new. Jesus’ defiance sometimes looks pretty assertive like standing up to turn your other cheek to get punched like a human instead of backhand slapped like a subordinate. Other times it looks like defeating the powers of sin and death and walking out of a tomb.

We are working with some real spirit, flesh & blood problems and I’m really grateful to be working out some spirit, flesh & blood solutions with so many people. We have opportunities to be formed by the Holy Spirit into a people that don’t need to just identify injustice, we can be part of the Beloved Community that demonstrates justice.

I have found that my hope in the Kingdom of God outshines my quest for freedom and justice while also being the solar power that runs it. The source of my hope is what fuels my activism or gives me the juice to want to stay in the game with such overwhelming opposition. I do not think the Church is a place to hide from the injustice of the world in hopes for a future just world. I have found that especially in Circle of Hope the church is a healthy soil polyculture for the Holy Spirit to cultivate resistance and restoration. Jesus didn’t shy away from hard conversations or avoid the people who disagreed with him. His hope was an opportunity for transformation that forms us into transformation agents for God.