This picture is the Iranian oil tanker Sanchi engulfed in fire in the East China Sea. On January 6 it collided with a Hong Kong-based tanker carrying grain and eventually sank eight days later. It was carrying 122,000 tons of condensate, a highly toxic and flammable mix of gas and oil products that is nearly impossible to clean up after a spill. The collision caused an explosion that sent thousands of tons of oil spilling into the ocean — at one point the spill was larger than the footprint of the Paris metro. The explosion killed all 32 crew members. It is still unclear what the impact on marine life will be. Globules of oil are washing up on the shores of Japan already. The substance can last in water for months and cause cancer and other complications at low concentrations. This spill is the world’s largest since the Deepwater Horizon disaster, which spilled millions of gallons of crude oil into the Gulf of Mexico in 2010. [See Reuters great graphics].
The day the Sanchi sank, the Trump administration was finding out that only one percent of the millions of acres newly opened up for drilling in the Arctic National Wildlife Reserve were finding interested lessees. It was the first day Trump’s porn star affair became public. It was the day he attacked Democrats over DACA. And it was the day when it was revealed that Russian hackers were attacking the Senate. The U.S. newscasters were almost uniformly uninterested in the Sanchi, distracted by Trump’s skillful manipulation of the media for his ongoing reality TV show. This might be one of those huge disasters you never heard about because you live in the United States.
Meanwhile, last month evidence came in about the thin Arctic icecap and never-before-recorded high temperatures there. The extended warmth staggered scientists. In February, Arctic sea ice covered 5.4 million square miles, about 62,000 square miles less than last year’s record low — the difference is an area about the size of the state of Georgia. Sea ice coverage in February also was 521,000 square miles below the 30-year normal — an area nearly twice the size of Texas. Sea ice is still growing, but whatever grows now is going to be thin and easily melted in the summer. The new heat released by the open, warming water impacts the jet stream which researchers think accounts for the weird winter storms in the U.S. and Europe.
Despite the alarming evidence, last year Trump backed out of the Paris Agreement on Climate Change, looking for a better deal. Mr Trump has called climate change a “hoax” in the past – one perpetrated by the Chinese. The President said in his June 2016 withdrawal announcement that the agreement put American workers, particularly in the coal industry, at an “economic disadvantage.” The Paris Accord “as drawn and as we signed was very unfair to the US,” he said. But on January 10 he said the U.S. might get back in if he could correct the bad deal. He dithers while we needed to get serious twenty years ago.
It is all very bad news for the world, as I am sure you already think.
97% of publishing climate scientists agree that human activity, mainly greenhouse gas emissions are causing climate change, only 28%-51% of evangelicals (depending on the survey) agree. We might want to excuse their skepticism to some degree. It is true that some in the environmentalist movement are so religious about “Mother Earth” that they scare away traditional people. And it is also true that some people promote climate change arguments because they want to make a buck on “green” technologies — they also promote skepticism. And then there is the Trump affect.
Christians don’t uniformly know whether they should care for the creation, for some reason. I think we, of all people, need to be at the front line. If you need help with your conviction, here are some Bible verses that reinforce the point.
The Lord God took the man and put him in the garden of Eden to till it and keep it. (Genesis 2:15)
As the creation story goes, God gave humankind a command to tend, or keep the Garden. The Hebrew word for “tend” or “keep” means more than just keep it neat and tidy; it means “to guard” or “to watch and protect.” The other word in this verse that’s very important is “work” or as some translations more accurately say “to cultivate.” It is from a Hebrew word meaning “to serve.” So this verse could read: “The Lord God put them in the garden to serve it and to protect it.” Even if we did not have that verse, anyone feeling the earth with their toes instinctively knows its truth. Even if you don’t love the Creator, you know bad things will happen if you don’t take care of creation.
The nations raged, but your wrath has come, and the time for judging the dead, for rewarding your servants, the prophets and saints and all who fear your name, both small and great, and for destroying those who destroy the earth. (Revelation 11:18)
God cares about the creation. Some say he is going to destroy it all and give a new heavens and new earth to his followers. Since it is all going to burn up, why worry what happens to it? Others (like me) say that God intends to restore the earth and reconcile all creation to its rightful place in relationship with its Creator. We are either part of the restoration or the destruction.
Anyone who tends a fig tree will eat its fruit, and anyone who takes care of a master will be honored. (Proverbs 27:18)
This is a double proverb. If you tend the tree you’ll receive fruit. Are you tending a tree or just pillaging fruit? What’s more, the one who tends a fig tree will probably tend after other things as well. A master is looking out for people who can tend their own business well. That kind of person could oversee a master’s business. We might not be able to tend the world but we can tend our own little corner of it and do what we can where we live. We have a master looking for partners in redemption and our reputations begin in our own backyards.
You shall not pollute the land in which you live; for blood pollutes the land, and no expiation can be made for the land, for the blood that is shed in it, except by the blood of the one who shed it. (Numbers 35:33)
God clearly commanded Israel to not pollute the land. The command here is to never pollute it with the blood of vengeance — sanctuary cities are being established! But even if this is not a direct word about never polluting the earth with carbon emissions and plastics, the principle can’t be ignored. The land must be stewarded and protected from what pollutes it.
The earth is the Lord’s and all that is in it, the world, and those who live in it. (Psalm 24:1)
In capitalist parlance, God holds the title on Earth and will hold us responsible for how we care for it. We are here by invitation. As we previously read in Revelation 11:18, those who abuse and destroy the earth will get justice. Knowing that the earth is not really ours, we should treat the earth with the respect of knowing it is God’s. The Lord is more than willing to share it with his beloved children.
You shall love your neighbor as yourself. (Matthew 22:49)
Jesus sums it all up with love. We are not excused from caring about what happens to our neighbor because of principle, profit or preference. If you suspect Jesus is just talking about caring for members of the Body of Christ, remember they are severely endangered all across the world due to everything from sinking cities to disappearing polar bears. Not caring is not an option.
One final verse: Psalm 46:2-3, “Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.” Bad things are happening, but our salvation is not secured by undoing climate change. Undoing climate change springs from our love and our connection to our Creator in Jesus Christ, through whom everything was made. Redeemed people redeem the earth — or die trying, their destiny secure.