Tag Archives: data

How to deal with natural opposition: Five proverbs

Every Cell Leader, when they get to know the typical cell member, is going to run up against opposition. I’m not talking about Trump-like antagonism, but the natural opposition people feel when Jesus calls them to follow, even more when He leads them to form  a community centered around Him.

Don’t we naturally resist the supernatural? Don’t we naturally avoid the unaccustomed? When a person seems oppositional in a cell they should not automatically be tagged “bad;” they just have baggage like the rest of us. They are loaded with large societal pressures and they have the habits formed by their life experience.  They have assumptions about how life works and they instinctively desire the cell to conform to them. They are not likely to automatically change their mind and habits to conform to our vision of what following Jesus is all about!  They feel understandable opposition. Who would not be a little bit reticent? Stimulating dialogue should ensue.

softening up opposition with chips
A good cell does not require chips. But they can help.

One of the blessings of my work is the luxury of having stimulating dialogue quite often (and often with chips involved!). Sometimes I am in the middle of a fascinating “issue,” but often I am just sorting out the intricate issues of being a Jesus-follower in an ever-changing, ever-falling world. I love the dialogue, since revelations are best received face-to-face.

Christians often assume that because their beliefs or teachings are true for everyone they must be intelligible to everyone. But as Christians, we’re part of a story that has its own language (the language of the people of God). As Stanley Hauerwas has argued, we can only really understand ourselves and our place in that story if we are trained in the language of the Church. Our mates don’t seem intelligible half the time,  a diverse church is that much harder. So we must patiently share the language of the Church, particularly Circle of Hope,  if we want to have a fruitful dialogue with other Jesus followers — much more if we hope to include people who don’t follow Jesus yet! Our common language reinforces our awareness that we are part of a common story and teaches others how to become part of it, too.

In the past few weeks, I have had some deep conversations that have me thinking about the main issues we face when we try to form cells and face opposition. As a result, I have some “proverbs” forming in my mind that speak to the regular issues I discuss with people as they try to make sense of life in Christ as a cell. Here are five assumptions I think cell leaders should have when they are doing their work of nurturing a circle of people coming to know Jesus and coming to know how to live as the body of Christ. You might see them as basic building blocks of our our language — the language people are learning as they learn faith in Jesus these days. Here goes:

Progress is more about being known than processing data.

Wisdom is revealed and received more than extracted from precedent or “the research.” When I say that, I mean that wisdom resides with God and is primarily revealed in Jesus. Nevertheless, a lot of people expect to discover God by endless data processing, since that’s what we do. Processing means progressing to them.

As a result, many people will assume that more knowledge means more progress, and progress is what we are all about. If the cell does not provide data, they may not think they are getting anywhere. If you bring up the Bible, they may be nervous, because the Bible is old data. They think that the present state of science, democracy and probably capitalism, is much smarter than everyone who ever lived before; humankind has progressed. They are also likely to think that the future will be even better; they might feel like they’ll be left behind if they attach to Jesus .

Christians certainly believe we are coming to a good end, so we like progress. And we believe individuals and societies can and should get better. But we know God has always known better; knowing God in every era is knowing better, and being known by God as God promotes our discovery of our eternity is best of all. So there might be opposition.

Blindly applying the latest “best practices” may flip vulnerable people “out of the frying pan and into the fire. “

People often tell me I will be on the wrong side of history if I don’t adapt to what’s coming around. I am trying to be adaptable. One night I actually suspected I might be TOO adaptable, even downright avant garde. Students from Ohio came to the meeting and thought they had arrived at a different spiritual planet! One of them said, “I think one of my friends went to a church like this once,” as if they were visiting Sea World and saw whales doing tricks. That was kind of scary! I like to be on the edge of what is next, but I don’t want to befuddle Ohioans!

Other times, it might be better to befuddle people. Because in my search to share a common language, I am tempted to fit in with what everyone thinks is fitting at the moment. I am so sympathetic to the discomfort of someone who is not aligned with me, I solve their problem by not being a problem. If Jesus is a problem, I leave him out too! If people are committed to things that are killing them, I might not risk being opposed and let them die!

Rather than fitting in and waiting to be discovered, I might want to be honest about the revelation I carry and help someone fit into it. The loving negotiation we have in a cell when a new person arrives should be a highpoint of our week, not some awkward moment we fear, just because will might face natural opposition. For Jesus sake, we face opposition carefully and don’t just adapt to what’s coming at us because we want to appear nice.

What everyone has come to think is normal is not always our new normal. I am thinking of all the things scientists and pseudo-scientists have invented in the last 100-500 years, especially the last 50 years– what the latest thinking popularizes as “best practices.” As my mom said, “Just because someone is popular does not make them good” (that might have been Jesus, not Mom, not sure).  When the bandwagon crashes, the most vulnerable get most hurt. We have a better vehicle and just because it was not invented yesterday doesn’t mean it isn’t the best vehicle.

We must not underestimate just how unwilling most of us are to suffer.

There is a lot of pressure to make being ourselves feel good [just saw this] and to never suffer being disliked, disrespected or disabled. Dis is becoming a forbidden syllable. (And don’t dis me because I said so!) More and more, people believe we are not supposed to experience dis-ease, dis-comfort, or dis-appointment. If you are the cell leader that perpetrates any dis there may be instant dis-tance. Don’t be afraid, just keep talking about it. It is natural opposition.

Some things about us are not going to change this side of the age to come. We can be comforted, happy and stable, but we might not be perfect or perfectly related. Being saved is better than being perfect. Being who one is and letting God accept us and change us is better than demanding that society (or the church) supply a perfect environment for our perfect life. But that doesn’t mean people won’t think their idealizations are exactly what the church should provide and promote. Plenty of people thought Jesus would miraculously wipe out Rome and solve all their problems; He didn’t do it the way they wanted and we still don’t.

Expressions of faith change over time to match an era and its needs, but that’s not improving the faith, it’s trying to be clear.

We Jesus-followers have always adapted to whatever society we are in, most of the time for good, sometimes with spectacularly wrong results.  For instance, how did Evangelicals in the United States adapt so completely to the language of capitalism and nationalism that they consider certain conservative economic principles and gun rights as tantamount to the Gospel? How did the Roman Catholic Church become a kingdom? I think they adapted to what was “now” and got stuck there. They answered the wrong questions, which were more about power than grace — in the US we tend to have rich people arguments, assuming the whole world is like us (or would like to be!); in the Congo, our brothers and sisters are debating something else.

Our basic question should be, “What provides for redemption?” Not, “How can I make my religion adaptable to what’s happening now?” I’m not ashamed of Jesus. God does not need updating, as if he were a style. But God does speak the language of love to the beloved, and so should we. Sometimes that love makes us the opposition!

Being chosen is the beginning of freedom.

Most people seem to think that choice is the end of freedom. For instance: if Libyans get democracy, everything will be fine (just like it is here!). I don’t think many people consciously think this, but they act like they believe that endless choices, like consumer choices, make them human. Human rights is often a discussion of “choice.”

I agree that having rights is sure better than being dominated! But I hasten to add that the philosophy of choice is also a domination system, and being free from conforming to it is my right in Christ. Having many or few choices does not make me more human and certainly not more spiritually free.

This is a tricky argument to have while munching on a cookie during a cell meeting. But it will undoubtedly come up, because a lot of people think morality is about rights. Since Christians are all for morality, then we must be about rights. It is surprising to people when we go deeper than that and talk about how losing our right to be “free” of God has given us freedom to be our true selves back in relationship with God.

All this over chips?

How many giant issues can one person fit on a page? Thanks for getting this far. My life feels like a lot of giant issues squashed into a little brain — my days have been full of stimulating conversations that can’t get finished in a short amount of time.  It is also like a cell — full of fascinating people with more issues to consider than there is time in a meeting.

Any help you can give in how to state redemptive truths positively and not just join the flame-throwers on the net, in the Congress and on TV will be appreciated. Our cells are an antidote to what is dividing the world and making us anxiously alone. The better we get at teaching people the language of love, the better off we all are — especially those people who seem like opponents until they aren’t.

Promises about Machines, Data, Precedent

I don’t get out of the city limits much, unless I am on a plane. So I enjoyed my stimulating car ride to Lancaster Co. the other day. I went to a morning-long meeting that came equipped with hugs, affirmation and encouragement from good-hearted people trying to do good things. The added benefit was that I had nine hours to meditate and cogitate. I want to share some results.

The results are promises. They are in reaction to what I experienced, but not in opposition. I’m not even going to mention what meeting I was at, because what I say might sound personally critical — I have no general aspersions to cast, so don’t go there. But the general impact of my day away was to be warned of three temptations we are facing. I am feeling the Ephesians 6 battle today. The meeting caused me to remember my first love. So I am constrained to do with God and you what I did when I first faced the need to practice fidelity to my wife: I made a promise. I think we have new promises to make to one another before the Lord these days.

If we are going to “do everything and stand,” I think these are among the things we need to say to the Lord, to ourselves, to each other and to the powers.

I will stay as human as humanly possible.

We will not bend the knee to what we have created to amplify our capacity.

The temptation: I have been to a few worship times, now, in which the worship leader is a small person made huge on a screen. The screen is the mediator of the worship in words and pictures. This past weekend I had the bizarre experience of a speaker playing a video of himself and turning to watch himself give a speech instead of just talking to the 3-400 people who were in the room! Christians need to rage against the machine, at least we should use them consciously and not just conform to the technology available just because it is available.  And leaders (like me) need to be careful not to create an atmosphere for people who give us charge of their souls in which those unsuspecting people are lured into further complicity with the godless technology powers.

If I want to know the truth about you, I will ask you.

We will not bend our knee to data.

The temptation: I was listening to a presentation about a group in which I am deeply involved. The speaker was talking about our financial health and presenting different charts and conclusions about our downward-trending patterns. I was tracking with the presentation until he got to the point where he said, ‘We don’t know why the contributions are less.” The data was inconclusive. I thought to myself, “Wait a minute!!” If all the staff picked up the phone and made about twelve phone calls a week, they could ask all the local leaders about the giving, personally, and have a conclusion about the downtrend in a month! Data makes our love lazy; as Facebook amply demonstrates, data can make our community illusional. I think the powers want Jesus himself to be seen as just another collection of data and want his people to mediate their relationships with sociological analysis.

I will make history with you.

We will not bend the knee to precedent.

The temptation: I am connected to two organizations which had interesting opportunities to be inclusive in their meetings last weekend and almost made it. But they were thwarted by their own history. Each has a strong, Central Pennsylvania sense of being “us.” When they talk about their somewhat new, multicultural, multiethnic nature, they talk about how “we” are becoming diverse. I usually feel like I am one of the people who has added the diversity to “us”, since I am an Auslander from Philadelphia (still the cradle of democracy) and I have all the elements of otherness: bits of Native American ancestry, sprinklings of radical politics, and, the main thing, no family history in Central PA. Of all the people in the world, we Christians, who have been born again into a new family in Jesus, should be very adaptable when it comes to being respectful of but unattached to our history. The people who made us who we are would be proud if we made who’s coming next who they are. I know Jesus is sending forth His Spirit to meet the unbelievers of the megalopolis pushing their way into Lititz. Our past may enrich how we love them, but our relationships are going to make a new memory in Christ.

As you think and pray with me, what comes to mind as the temptations the powers are throwing in your way? Are they some of the same things? Thinking bigger, what do the powers throw in our way, as a people? As we incarnate Jesus, speak the truth in love and keep our eyes on giving the best we have to offer to our era, we have great opportunity to live out of our true selves in Jesus and make a difference. I am encouraged all over again, just thinking about the possibilities that could be realized by keeping our promises.

Five assumptions that might tickle the bone of contention

Every Cell Leader, if they are engaged with their fellow cell members, is going to run up against opposition. Not necessarily antagonism, but the natural opposition people feel when Jesus calls them to follow, even more when He leads them to form  a community centered around Him. It’s supernatural, not the natural to which they are accustomed. They aren’t being “bad,” they are entering the cell deeply influenced by large societal forces and their whole history.  They bring assumptions that immediately pressure the cell for conformity. They are not likely to automatically change their minds and habits to conform to our vision of what following Jesus is all about!  It is understandable opposition. (Besides, the society might be more “conformed” to Jesus than the church, sometimes!). Stimulating dialogue should ensue.

Good cells do not require good chips. But it helps.

One of the blessings of my work is the luxury of having stimulating dialogue all the time (often with chips involved!). Sometimes I am in the midst of a fascinating “issue,” but often I am just sorting out the intricate issues of being a Jesus-follower in an ever-changing, ever-falling world. In the past few weeks, I have had some deep conversations that have me thinking about the main issues we face when we try to form cells.

As a result, I have some “proverbs” forming in my mind that speak to the regular issues I discuss with people as they try to make sense of life in Christ as a cell. Here are five assumptions I think cell leaders should have when they are doing their work of nururing a circle of people coming to know Jesus and coming to know how to live as the body of Christ. Here goes:

Knowing things and knowing ourselves is more about being known than processing data.

Wisdom is revealed and received more than extracted from precedent or “the research.” When I say that, I mean that wisdom resides with God and is primarily revealed in Jesus. Nevertheless, a lot of people expect to discover God by endless data processing, since that’s what we do. Processing means progressing to them.

As a result, many people will assume that more knowledge means more progress, and progress is what we are all about. If the cell does not provide data, they may not think they are getting anywhere. If you bring up the Bible, they may be nervous, because the Bible is old data. They think that the present state of science, democracy and probably capitalism, is much smarter than everyone who ever lived before; humankind has progressed. They are also likely to think that the future will be even better; they might feel like they’ll be left behind if they attach to Jesus .

Christians certainly believe we are coming to a good end, so we like progress. And we believe individuals and societies can and should get better. But we know God has always known better; knowing God in every era is knowing better, and being known by God as God promotes our discovery of our eternity is best of all.

Blindly applying the latest “best practices” may flip vulnerable people “out of the frying pan and into the fire. “

People often tell me I will be on the wrong side of history if I don’t adapt to what’s coming around. I am trying to be adaptable. Last night I actually suspected I might be TOO adaptable. Students from Ohio came to the meeting and thought they had arrived at a different spiritual planet! One of them said, “I think one of my friends went to a church like this, once,” as if they visited Sea World and saw whales doing tricks. I like to be on the edge of what is next, not “out of this world.” We need to reach into what is coming and reach back into what was.

However, we don’t need to blindly adopt whatever the scientists and pseudo-scientists invented in the last 100-500 years, certainly not the last 50 years, certainly not what the latest movement popularizes as best practices — as if that should be a new normal.  As my mom said, “Just because someone is popular does not make them good” — that might have been Jesus, not Mom, not sure.  When the bandwagon crashes, the most vulnerable get most hurt.

We must not underestimate just how unwilling most of us are to suffer.

There is a lot of pressure to make being ourselves feel good and to never suffer being disliked, disrespected or disabled. Dis is becoming a forbidden syllable. (And don’t dis me because I said so!) We are not supposed to experience dis-ease, dis-comfort, or dis-appointment. If you are the cell leader that perpetrates any dis there may be instant dis-tance. Don’t be afraid, just keep talking about it.

Some things about us are not going to change this side of the age to come. We can be comforted, happy and stable, but we might not be perfect or perfectly related. Being saved is better than being perfect. Being who one is and letting God accept us and change us is better than demanding that society (or the church) supply a perfect environment for our perfect life.

Expressions of faith change over time to match an era and its needs, but that’s not improving the faith, that’s just being clear.

We Jesus-followers have always adapted to whatever society we are in, most of the time for good, sometimes with spectacularly wrong results.  In the US we tend to have rich people arguments, assuming the whole world is like us (or would like to be!).  In the Congo, our brothers and sisters are debating something else.

My basic thought about everything is, “What provides for redemption?” Not, “How can I make my religion adaptable to what’s happening now?” I’m not ashamed of Jesus. God does not need updating, as if he were a style. But, at the same time, love speaks the language of the loved one.

Being chosen is the beginning of freedom.

Most people seem to think that choice is the end of freedom. For instance: if Libyans get democracy, everything will be fine (just like it is here!). I don’t think many people consciously think this, but they act like they believe that endless choices, like consumer choices, make them human. Human rights is often a discussion of “choice.”

I agree that having rights is sure better than being dominated! But I hasten to add that the philosophy of choice is also a domination system, and being free from conforming to it is my right in Christ. Having many or few choices does not make me more human and certainly not more spiritually free.

This is a tricky argument to have while munching on a cookie during a cell meeting. But it will undoubtedly come up, because a lot of people think morality is about rights. Since Christians are all for morality, then we must be about rights. It is surprising to people when we go deeper than that and talk about how losing our right to be “free” of God has given us freedom to be our true selves back in relationship with God.

All this over chips?

How many giant issues can one pastor fit on a page? Thanks for getting this far. My life feels like a lot of giant issues squashed into a little brain — my days have been full of stimulating conversations that can’t get finished in a short amount of time.  It is also like a cell — full of fascinating people with more issues to consider than there is time in a meeting.

Any help you can give in how to state redemptive truths positively and not just join the flame-throwers on the net, in the Congress and on TV will be appreciated.