Tag Archives: George Bush

John Lewis: “Love is the better way.”

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In 2016, John Lewis led a sit-in on the Senate floor to demand common-sense gun-control. He did not get what he wanted, but he never gave up. And he never gave up his remarkable love as he did it.

I watched almost all of his funeral last Thursday. I was repeatedly moved by the saint being honored in Martin Luther King’s church.

I even praised George Bush

I was flabbergasted by George Bush’s tender speech. In the spirit of John Lewis’ “love first and let the rest follow” Christianity I ventured a rare Facebook entry to be amazed about Bush. I just felt like saying something not-quite-nice-but-good about a man about whom, Lord knows, I have said about a million extremely negative things.  I was taken up by the way of love.

I am not sure how people found this FB entry, since they did not comment on my next entry about St. Ignatius (who has plenty to criticize, as well). But they countered my little love with quite a bit of hate for Bush. In their defense, the bombers who flew over my Facebook page were probably just standing up for what they believe in. I think they were trying to make sure George Bush was not exonerated by being likable, which is his go-to. I did question their love, but they also reflect my hero in their stubborn refusal to give in to the lies that are destroying the beloved community. I’m not sure they are building such a community with their judgment, but at least they are on some frontier shooting at its enemies.

The better way of John Lewis

John Lewis had a better way and it made me cry to hear about it, even from George Bush. Lewis let his little light shine right to the end. When he knew he was dying, he asked the NYTimes to print his final words, and they did. Obama essentially riffed on Lewis’ exhortation in his eulogy. Here’s part of his parting words:

I heard the voice of Dr. Martin Luther King Jr. on an old radio. He was talking about the philosophy and discipline of nonviolence. He said we are all complicit when we tolerate injustice. He said it is not enough to say it will get better by and by. He said each of us has a moral obligation to stand up, speak up and speak out. When you see something that is not right, you must say something. You must do something. Democracy is not a state. It is an act, and each generation must do its part to help build what we called the Beloved Community, a nation and world society at peace with itself

I have no faith in the American state. And I think democracy based on capitalism is absurd. But I do know what Lewis is saying when he says “beloved community.” And the fact that he wouldn’t give up until the godless American government reflected it is beautiful. I have given myself to a much smaller goal: that the church of Jesus Christ would be a beloved community that contrasts with the world as it demonstrates the heart of its alternativity. One would think I have a much easier row to hoe than Lewis was given. Some days Facebook mocks me for my hope, but I don’t think we should give up. Lewis didn’t:

In my life I have done all I can to demonstrate that the way of peace, the way of love and nonviolence is the more excellent way. Now it is your turn to let freedom ring.

When historians pick up their pens to write the story of the 21st century, let them say that it was your generation who laid down the heavy burdens of hate at last and that peace finally triumphed over violence, aggression and war. So I say to you, walk with the wind, brothers and sisters, and let the spirit of peace and the power of everlasting love be your guide.

I wish he would  have mentioned Jesus in there. But MLK and his crew did not want to leave anyone out — and everyone is made in the image of God, after all. Their relentless love and their nonviolent pressure had core values that everyone could understand, whether they were committed to Jesus or not. I think it is clear that their values require resurrection power to implement and sustain, since John Lewis died in the same year as George Floyd. But ascending into generous inclusion is a lot better than the usual descent into our present hate-filled particularity.

Thank you Jesus for John Lewis and thank you John Lewis for being Jesus among us. I hope people listen to you even more, now that you have received a lot of media attention. The church should lead the way to truth and justice as it lets love guide it. In  Across That Bridge: A Vision for Change and the Future of America, Lewis said:

“It was no accident that the movement was led primarily by ministers—not politicians, presidents or even community activists—but ministers first, who believed they were called to the work of civil rights as an expression of their faith.”…“Religious faith is a powerful connecting force for any group of people who are working toward social change.”

I am grateful for his example. Love is the way. As he demonstrated, it didn’t even matter if the society changed, since it did, but it also didn’t. Self-giving love will always be the core value of the way of Jesus no matter what we face next, right up to the end.

 

Screen-delivered consumerism saps resistance

emperors-new-clothesIt is a rare talent to be able to sell nothing. I have always admired the weavers in the Hans Christian Andersen tale The Emperor’s New Clothes because they had the talent. Selling nothing might be the most-valued talent in U.S. society today. Our industries for manufacturing tangible goods may have all moved to Mexico or China, but we are still #1 in making things that don’t really exist. I know this for sure because I was just in Orlando. The Disney Corporation (#66 in the Forbes 500) must be the best at selling things that don’t and probably shouldn’t exist. If Disney decided to sell us new clothes that were invisible, we could get them with mouse ears and see them parading on their umteen TV channels; we would be invited to parade them ourselves in their five theme parks.

Our taste for nothingness is fed by the powers who seek to control us. The Bible is frank about this fact:

Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (Ephesians 6:12).

We know that these powers are “nothings.” But, like the emperor, we have a taste for nothing. We tend to believe that if we eat enough of it, we will get something. The powers use that faith to lobotomize our resistance.

Screen time pacifies

We were in a bungalow at one of the resorts surrounding Disneyworld (and they mean “world!”). On our TV I think the first ten channels were Disney channels, the next seven belonged to their daughter company ESPN. Priorities. TV is one of the ways the corporatocracy eases us into compliance and herds us down their vision of main street USA.

Disney symbolism
Disney symbolism

There is not an agreement on how much media children are consuming, but the NIH and Nielsen seem to agree that young children watch up to 4 hours of TV a day. When you add on other screen time, they are spending 5-7 hours locked into the machine. My grandchildren just got turned on to old Donald Duck cartoons on the Disney bus from the airport; they are probably watching them on YouTube right now. Teenagers spend close to 45 hours a week in front of the screen. The fact that the content they consume is controlled by an elite group of corporations is horrifying enough. But the mere act of watching TV—regardless of the programming—is the primary pacifying agent that teaches the next generation to comply. They don’t even think about whether to resist; they are zoned out on the screen. As evidence, note that private-enterprise prisons have recognized that providing inmates with cable television can be a more economical method to keep them quiet and subdued than it would be to hire more guards.

Screen time is a dream come true for an authoritarian society. For one thing, those with the most money own most of what people see. But more, fear-based television programming makes people more afraid and distrustful of one another, which is good for the ruling elite who depend on a “divide and conquer” strategy; and TV isolates people so they are not joining together to create resistance to authorities. Maybe most of all, regardless of the programming, TV viewers’ brainwaves slow down, moving them closer to a hypnotic state that makes it difficult to think critically. While playing a video game is not as zombifying as passively viewing TV, such games have become for many boys and young men their only experience of potency, and this “virtual potency” is certainly no threat to the ruling elite.

We need to keep an ear open to the call of the scripture, which demands that we not cave in to the relentless pressure of the world to conform to what is passing away, to its illusions of reality. When we resist,

We will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ (Ephesians 4:14-16).

The screens deliver the invisible goods.

The fundamentalist religion Marx named the “opium of the people” was long ago superseded by fundamentalist consumerism. Fundamentalist consumerism pacifies young Americans in a variety of ways. George Bush was famously accused of telling the country to “go shopping” after 9/11. Maybe he did not exactly say that, but he did tell us to go to Disneyworld: He said, “Get on board. Do your business around the country. Fly and enjoy America’s great destination spots. Get down to Disney World in Florida. Take your families and enjoy life, the way we want it to be enjoyed.” Getting back to normal means consuming and doing more of it.

A belief in consumerism destroys self-reliance, creating people who feel completely dependent on others and who are thus more likely to turn over decision-making power to authorities, the precise mind-set that the ruling elite loves to see. A consumer culture legitimizes advertising, propaganda, and all kinds of manipulation, including lies; and when a society gives legitimacy to lies and manipulation, it destroys the capacity of people to trust one another and form alternatives. Belief in consumerism also promotes self-absorption, which makes it difficult to ever get a taste for solidarity.

The TV delivers the messages that create the consumer society, along with, forWall-E instance, an epidemic of childhood obesity, depression, and passivity. It helps create the prisoners of tomorrow — the few who get out of line (after watching Wall-E, no doubt), who will be eagerly received by the prison-industrial complex. Can we stop the process represented by the Pennsylvania judges who took $2.6 million from private-industry prisons to ensure that juveniles were incarcerated?

My hope is that our message, and even more compelling, our demonstration of the message being lived out, will give the Holy Spirit many opportunities to expose how powers of the world are naked. There are seeds of resistance everywhere. They need to be watered. Without Jesus, many small acts of wisdom may do quite a bit to procure freedom and dignity. With their proper connection to eternity, they can offer transformation. Our mindset needs to match what Paul reveals:

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir (Galatians 4:1-7).

We are not slaves to the spiritual forces of the world. In Christ, we are children of God who should act accordingly. In Paul’s language, we are all as good as adopted sons in a Roman household, men or women, slave or free, Jew or Gentile. We should exercise our dignity.

My negative view of society was echoed by Ralph Waldo Emerson in 1844 when he observed: “All our things are right and wrong together. The wave of evil washes all our institutions alike.” That was why he was a reformer. I hope to be more than that kind of realist. My hope is in the spiritual reality made incarnate in Jesus Christ. The fact that the powers that rule us are fallen and need redemption is a basic reason why I am a Jesus follower. The society, coming at us through all screens that have nothing more to promote than the economy, gives us Disney and its “magical” embrace, gives us Harry Potter escapism, gives our children these “entry drugs” for the vacuous Game of Thrones. But God has come in the Son, born under those very forces that seek to subjugate us, that we might receive our true selves in relationship with God and no longer be slaves, but the heirs of reality.

One final thanks to Bruce E. Levine published in alternet.org