Tag Archives: third way

Is a political storm coming? : Some help for travelling through it with Jesus

Image result for political storm
Trump is a storm of his own making.

So who knows what is going to happen next year? The financial markets are getting scared – and you know what fears drive Americans the most! People continue to get more divided as the President masterfully feeds lies to fears.

I keep offering the same response to people who still want to argue about it all. While Donald Trump is monstrous, he is not new. His ilk runs Turkey and Russia. More germane to my topic, his ilk tormented Jesus and lied to get him killed. Jesus did not mince words with them:

Why do you not understand what I say? It is because you cannot accept my word. You are from your father the devil, and you choose to do your father’s desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is from God hears the words of God. The reason you do not hear them is that you are not from God.” – John 8:43-47

I don’t want to unpack everything in that passage right now. But you probably need to do so. Because Jesus has been lied to death in our era, too. [Aren’t people Lying to you about Christianity?]. Whose desires are you appeasing? Do you believe there is any truth? Do you know what Jesus says, much more believe it? Can you hear what is from God? There are a lot of questions here.

Image result for trump divides families
Families are divided in more ways than one these days.

Why are we so storm-tossed, even in the church?

I mainly want to bring up the social aspect of all this lying that is making it hard for some of us to go home and visit the folks, much more challenge us as we look at the future. Be honest, the folks at home might not be reading blogs. They might not even approve of Philadelphia, or at least what you are doing in it if you were born here. Even if you are feeling uncomfortable with the disconnection you feel, I think we should acknowledge there might be more reasons we are getting divided up than the other side is filled with morons.

The other day YouTube offered a video when I popped in to find something else. I actually  wanted to see it! I guess I have “liked” enough things for it to feed me what I desire. The best thing it came up with was this video of a “liberal” woman discovering why she was having so much trouble with “conservative” people by reading Jonathan Haidt’s book, The Righteous Mind. Here’s the video:

I love how this women opens up her mind to understand how Trump appeals to people who do not share the dominant ethical foundation of her background or territory.

I spent a couple of pages on my dissertation talking about Jonathan Haidt because he can help therapists navigate ethical territory without being appalled by how their client sees things so differently than they do.

Then I spent some time translating Haidt’s social-science-bounded work to help us build our community in Christ. We are generally boundaried by the same kind of bias the woman described in the video. So I wrote a couple of posts to help us think a bit more inclusively:

We could be a shelter in the storm

I offer the discussion to you today because I think we are headed for some big trouble in the country in the next few months. I hope we can speak into it as Jesus-followers, not just go with the turbulent “mainstream.” We need to pluck people out of the maelstrom/mainstream and give them a safe place on our “third way.” Our way is a journey through the future on which we generously accept where people are at with some understanding and offer them the truth in Jesus which will save their lives and give them a new place to stand.

To provide that place we will need to resist giving in to the temptation to despise grandpa as a demonstration of our righteousness and avoid castigating people for being on the wrong side of history. As the women points out in the video, much of what masquerades as a reasonable argument is a passionate defense of unconsidered reactions. They are the same kind of reactions that caused people to call Jesus a liar and caused Jesus to tell them they were following the devil. A simple agreement we might make together for navigating the treacherous waters ahead and saving people from the flood would be to not follow the devil!

Shutting down and not engaging is not loving. Taking political sides and damning the enemy is not true to Jesus. The way of faith, hope and love is the third way and we have already created an alternative space to share it. I hope we will maintain some awareness of one of our proverb (and the tagline for this blog): Truth without love kills and love without truth lies. We can stand in such a both/and space because Jesus is standing with us. We need to “behold” him there, “full of grace and truth” (John 1:14).

A confusing world: War is a good practice topic for finding a third way

We’ve got to do better than Disney thinking in a disintegrating world. I know, I’ve been to Disney World.

Disney World is such a theological place! It recently set my head spinning again when I visited. Simba, Aladdin, Pooh, Peter Pan, etc. were all trying to teach me lessons — and everywhere, it was “Have a magical day!” which is like a liturgical response to everything for people from the Magic Kingdom. With Disney, the basic message is relentlessly, “Find the dream in you and follow it” and there is always a choir to tunefully follow up the message, like the famous song from Cinderella (below) that sums it up:

After the song, we all go ride the rides that give a little jolt of experience that proves the magic is real. A little magic, a large group of fellow-worshipers, a promise of more (if you buy a ticket) sounds like religion to a lot of people. It is, in a way. But it is religion that resembles what N.T. Wright calls present-day “gnosticism” more than it resembles the way of Jesus, as he warns:

Gnostic-like thinking says, “Whatever you need is in you, you just need to find it and unleash it.”

  • Some people go for that with gusto: “I believe I can fly!”
  • Many more wither under the responsibility of self-creation in an uncaring world.

We need the third way that is following Jesus, risen among us.

The world is confusing right now.

There is a lot to say about what is happening to the world and how people are making sense of it, and I hope we will say a lot, because Jesus is the ultimate meaning maker. It is an opportune time to see what is going on right now, since it is an election year and the beliefs of the masses get up to the surface and we get a chance to see them again — and  we get a chance to make sense of them (if the pundits don’t steer us completely). How do we keep discerning the way when there is so much shouting from either pole? A lot of people I’m talking to are quite confused, how about you?

I think we can keep our heads on and our love intact if we stay somewhere in the middle and keep moving toward Jesus. There is a third way. Jesus is not a stance or a platform, but he is the way and a destination. I often find myself trying to steer a middle course among the people of the world, and, unsurprisingly, between the poles I often see in the church. It is something like what Paul teaches when he says I must not be, “tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming” (Ephesians 4:14).

  • On the one extreme we have people who preach that “your dreams are a wish your heart makes,” just keep believing — and for many a traumatized person in Philadelphia, to do that would be a brave step out of the disaster they have experienced their whole life.
  • And then on the opposite extreme, we have people who can’t say the word “Disney” without an ironic inflection, who think a material “reality” is all there is so make the most of this mess and spend your efforts getting yours and loving your friends — for many people moving in to Philadelphia, to say such a thing might be an honest step away from the delusions in which they can no longer believe.

It is surprising how often the church seems unconscious that they have another way, a third way, that is not for or against, with or without the present age.

Is there a way to relate to people in the middle of the turmoil?

Here we are in the middle of the polarization: Spirit-indwelled people, living in a tangible community, persistently telling the story of our resurrection with Jesus and our future as world-redeemers by his side. We have our work cut out for us if we want to have any conversation at all.

Let me try to demonstrate how to think in a way that isn’t at one of the poles or merely disagreeing with them, a third way Take one subject that makes Christians at odds with most structures: WAR.

  • The one side might just let people decide whether being a pacifist is “right for them.”
  • The other side might use all the power at hand to keep what is theirs, as long as they are safe and don’t have to do anything too dangerous.

What does a Jesus-follower do? I don’t think Christian peacemaking is the same thing as political pacifism, but since they always get lumped together, let’s just use the word. What is the third way in thinking about war? – and I mean what is thinking as a Spirit-indwelled person, not just a spirit trying to escape a body or a spiritless body trying to prolong life as long as possible?

To begin with: pacifist is not passive. Not being pacifist is being pacified.

That sums it up. Proactive peacemaking is a lifestyle, not a leisure-time activity. Loving others, including enemies, is a character trait, not an application of theory. I say (and I think Jesus does too) that if you are not “pacifist” you are pacified. You may think you have love in your heart and that’s enough, or you might think you are not required to address the subject of loving people at all, but those are just more ways to be under the sway of the powers Jesus came to upend. Being disembodied is not an option.

jesus in the middle is the third way

If you want life coursing through your body as you proactively make peace on earth with Jesus,  I think there are at least three important reasons to think about forging a third way that is moving toward Jesus rather than getting stuck bouncing between the prevailing poles of arguments looking to make you an adherent.

  1. There is only so much time.

We should make the most of our time. So many of us like the election cycle because it is a big overdose of arguing that lets us off the hook from deciding. As long as we can find a reason not to choose, we feel a strange lack of responsibility that we like. I was just with five-year-olds for a few days. They were adept at pretending they never did anything they feared might be construed as wrong. Ever. No lie was too big to get me to swallow in that cause. We’re all like that a little, I think. If we can avoid it, we will. But our minutes matter. The clock is ticking and the life Jesus offers is being wasted if we are not telling the truth we know.

Donald Trump said: “In the Middle East, we have people chopping the heads off Christians, we have people chopping the heads off many other people. … I would bring back waterboarding and I’d bring back a hell of a lot worse than waterboarding.” There is no time to wish that away and no time to lose by merely avoiding. We need to choose Jesus.

2. Faith is public.

The idea of a public faith is heresy to most Eurocentric people. They think faith is private. We are taught in any number of ways to be autonomous beings responsible for ourselves. And we believe the law protects our private beliefs (until those beliefs go against the powers that write the laws, of course). So we are furious at poor people for not getting richer and furious at rich people for taking all the poor people’s money — people should fulfill their potential and no one should take away the possibility of that. Even when it doesn’t happen, the prevailing authorities can’t think of anything else to do but blame individuals for not being good enough, since they are sure the world is an economy run by an invisible hand and people get to do whatever is  in their heart.

Nothing in the life of Jesus or anyone else in the Bible, for sure, would imply that faith is anything but a life one lives in public, in view, unashamed, assuming one’s life matters as part of the whole. “Privacy” is the luxury of being complicit with some power that protects one’s capacity to go unnoticed. Meanwhile, Jesus is enduring a public execution. He tells his executioner that he will not use his power to participate in a war that might save him from the acts of evil he came to share and overcome. That is about as public example of pacifism as possible. There is another way.

philadelphia, circle of hope, church, churches in philadelphia, churches in south jersey, south jersey, jesus, christian, hip, pacifism

3. Meditation without action is self absorption.

Orthodox Christians tried to root out gnosticism in the 200’s and 300’s, but the spirit of it was well-preserved in the meditation teaching of my cherished monks, I have to admit. By the 20th century, they realized that Buddhism, Sufism and all sorts of other religious people long to leave the body for complete union with God. These days, mindfulness and irreligious yoga instructors teach the out-of-the-body mindfulness without any spirit at all.

I appreciate the reality and the feelings of contemplative prayer. But I am mindful to meet Jesus in prayer, not just my own capacity for contemplation. Just because I am doing spiritual things doesn’t mean I am connecting to the Father of Our Lord Jesus Christ. What saves me from the self-absorption so popular these days is remembering Jesus in history and meeting the risen Lord in my own history: spirit to Spirit, heart to heart, mind to mind, strength to strength. From the peace I experience in prayer, I make peace.

There are ways between the poles:

  • Keeping my eyes on my minutes rather than wasting hours on political redundancies and absurdities, as if they were as breathlessly important as the CNN would like us to believe.
  • Keeping my faith public rather than being driven into privacy or giving up on making a difference.
  • Keeping my spirituality looking to Jesus rather than just “spirituality” or just my own physical sensations.

Being actively on the way, connected to Jesus and his people, allows me to be a pacifist, to choose to love, to even risk the danger of brazenly escaping the clutches of the powers in their own backyard. They don’t have me pacified because I left reality for my dream and they don’t have me pacified because I gave up my need to be a personal alternative and to create an alternative society, the church. Jesus has me, right in the middle, making a peaceful way through, a third way.

Original version appeared on Circle of Hope’s blog.

It's a new creation, vato.

I think it was probably in the room last night when we were together for worship. But I could not see it too well. There were not a lot of fist pumps with “Yes! I feel that sting. I know I have been poisoned. But Death, you have no power over me!” Lent kind of teases out that kind of reaction, but it can be a long tease for some of us. It might take even longer for people to start dancing around the room shouting, “Yes! I feel oppressed! I understand how the law has been keeping me down. But Jesus, you have freed me!” But it is all there in the Bible; Jesus-lovers trying to woo people into newness: The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:56).

I think it might be easier to feel guilty for sin and just keep trying to fulfill the latest or oldest law. Being controlled so often feels like we are in control.

his rules are being challenged
his rules are being challenged

One of the reasons I try to emulate the Apostle Paul is that he is so out of control when it comes to the usual domination systems and he is so moved by the Holy Spirit. Thus, I am getting a lot from my little video parable full of seekers, vato. Even when Paul is abused, shipwrecked or in prison, he doesn’t forget that Jesus just recreated him and that his eternal destiny is just around the corner from the latest mess. The diaper, the deadline, the demand, or the disaster do not derail his delight. He does not create a law so he never has to experience trouble; he lives by a law that turns trouble into life. His wonderful insight results in some great teaching that has been an antidote to the poison of sin and an alternative to the graceless oppression of law for centuries.

Continue reading It's a new creation, vato.